In Galatians 5:22–23, Paul lists nine specific attributes: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control, which are the result of the work of the Holy Spirit in a Christian’s life.
“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.”(Matthew 12:33)
Christ said you are known by your fruit, so what are the good fruits to aspire to? The Apostle Paul mentions the “fruit of the Spirit” that Christians should work to cultivate in their heart and mind.
The phrase “fruit of the spirit” comes from Galatians 5:22–23: _ “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things, there is no law.” _
The Greek word “karpos” that was translated as “fruit” usually means fruit in the sense of edible fruits and vegetables, but it can also be translated as offspring, deed, action, result, or profit. Today you might use the word “fruit” in a phrase such as the “fruit of our labour” to communicate the results of our effort. Even if you don’t harvest strawberries or apples, you can have “fruit,” something to show for your work, in a paycheck, a finished project, or even a baby. Understanding that “fruit” in this verse can mean “deed, action, or result” helps make this verse more personal. The result of the work of the Spirit in a believer’s life is love, joy, peace, forbearance, kindness, goodness, gentleness, and self-control.
The Apostle Paul states the following nine “Fruit of the Spirit” that result from true repentance, turning away from our sinful ways towards love for God and neighbour:
In Galatians 5:22–23, love is translated from the Greek word agape. Greek has multiple words for love, including eros, which is sexual love, and philos, which is brotherly love. Agape is perfect love that only God can give.
“In respect of agape as used of God, it expresses the deep and constant ‘love’ and interest of a perfect Being towards entirely unworthy objects, producing and fostering a reverential ‘love’ in them towards the Giver, and a practical ‘love’ towards those who are partakers of the same, and a desire to help others to seek the Giver,” according to Vine’s Expository Dictionary.
Love for God and others is the result of receiving God’s perfect “agape” love. Jesus encouraged his followers: “As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.” (John 15:9–11).
Joy in this passage is chara in Greek. Chara is often translated as joy or delight. It often is seen in the Bible with gladness. It is the realization of God’s favour and grace in one’s life. Biblical joy is happiness that is not dependent on your circumstances. You are encouraged to:
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds because you know that the testing of your faith produces perseverance.” (James 1:1–2)
The Biblical concept of peace is eirene in Greek, inclusive of life without conflict, as well as wholeness and harmony with God and others. A life of peace is safe and secure both physically and mentally.
“The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:6)
Peace is a result of allowing the Holy Spirit to work in your hearts and minds. When you have peace, you are free from fear and worry about finances, your safety, your salvation, and your eternal life. The fruit of the Holy Spirit is seen in the peace that comes even when your circumstances are far from tranquil. Jesus encouraged his followers in John 16:33, “I have told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”
Forbearance is makrothumia in Greek is not a word that is most common in use. The Greek word in Galatians 5:22–23 is often translated using other words such as patience, endurance, constancy, steadfastness, perseverance, longsuffering, and slowness in avenging wrongs. The Holy Spirit empowers believers to withstand challenging situations with perseverance and endurance. The Greek root of this word relates to two words that mean long and passion. Through the Holy Spirit, you are able to wait longer before indulging your passions- you become “long-tempered” rather than “short-tempered.” Paul used the word “makrothumia” when he was describing Jesus’ patience with him.
“But for that very reason, I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience (makrothumia) as an example for those who would believe in him and receive eternal life.” (1 Timothy 1:16)
Like Paul, you have all benefited from Christ’s immense patience with you. The evidence of the Holy Spirit in your life is also seen in your ability to persevere, be patient, steadfast and long-tempered. Ephesians 4:1–2* encourages us to _ “be completely humble and gentle; be patient, bearing with one another in love.”
Kindness from Greek mchréstotés conveys the meaning of moral goodness, integrity, usefulness, and benignity. In the King James Version, this word is translated as “gentleness,” which links it to the meaning of a gentleman or a gentlewoman, someone who behaved properly, with moral integrity and kindness.
Romans 2:4 reminds you that it is God’s compassion that leads us to repentance, not judgment. The Holy Spirit enables us to have moral integrity with kindness and not get trapped in self-righteousness judgement.
Goodness Comes from the Greek word agathosune means uprightness of heart and life, goodness, and kindness. Goodness is seen in our actions. This word relates to not only being good but also doing good things.
The Contemporary English Version of 2 Thessalonians 1:11 highlights this meaning, “We pray for God’s power to help you do all the good things you hope to do and your faith makes you want to do.” Through the Holy Spirit’s work in Christians’ lives, they are upright in heart, and they do good things.
Faithfulness is from Greek word pistis. It is evidence of the Holy Spirit’s work in your lives. Faithfulness is a character trait that combines dependability and trust based on your confidence in God and His eternal faithfulness. In the New Testament, faith is the belief in God and the conviction that Jesus is the Messiah through whom we obtain eternal salvation.
With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith.” (2 Thessalonians 1:11)
Gentleness prautes in Greek was translated as “meekness” in the King James Version, but because being meek seemed weak, modern translations of the Bible use gentleness to mean mildness of disposition.
Baker’s Evangelical Bible Dictionary explains, _ “Meekness does not identify the weak but more precisely the strong who have been placed in a position of weakness where they persevere without giving up. The use of the Greek word when applied to animals makes this clear, for it means ‘tame’ when applied to wild animals. In other words, such animals have not lost their strength but have learned to control the destructive instincts that prevent them from living in harmony with others.”
Jesus describes himself as gentle in Matthew 11:29 “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” _
Self-control is derived from Greek word “egkrateia” which is the ability to control one’s body and its sensual appetites and desires — physically and mentally — through the power of the Holy Spirit. Self-control relates to both chastity and sobriety, particularly moderation in eating and drinking. Self-control is the opposite of the works of the flesh that indulge sensual desires.
As Galatians 5:16 says _ “So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other so that you are not to do whatever you want.”
By Gilbert Magomere Ayieko